memory rhetoric
Mystic chords of memory: The transformation of tradition in American culture.
Morris urges recognition that “the archive’s promise as an inventional wellspring is inextricably linked to queer movement; traversal of time and space, mobilization and circulation of meanings that trouble sexual normalcy and its discriminations” (2006, pp. Taken together, the rhetorical engagement with museums opens space to consider how institutions of memory function to shape national identity through writing and rewriting the past for present political purposes, and how such narratives can be contested in the process. Remembering and forgetting the “Final Solution”: A rhetorical pilgrimage through the U.S.
The ancients called memory “the furnishing of the mind.” One may have a million-dollar mansion, but without beautiful and useful furniture, it is somewhat useless. Tuscaloosa: University of Alabama Press.Find this resource: Blair, C., Jeppeson, M. S., & Pucci, E., Jr. (1991).
A citizen John Hatch points out that, in the context of forgiveness, forgetting does not mean “forgetting the offense” altogether, but rather, “remembering in a different way” (2003, p. 750). The vocabulary, sentence structure, and expressions used will affect the reader’s perception of the ideas.
However, the function of memory as a component of rhetoric goes far beyond just memorizing a speech. Fax: (877) 300-7051 While contemporary scholars are less interested in memory-as-mnemonic, the ways memory influences and is influenced by public address has received great interest. Memory, the fourth canon of rhetoric, and invention, the first canon, are connected. Rhetoric shares with another longstanding discipline, dialectic, training in invention and arrangement. As Marita Sturken notes, “compulsive repetition is a response to trauma” (2007, p. 26). The term public memory refers to the circulation of recollections among members of a given community. Rhetoric and Public Affairs, 10, 655–680.Find this resource: Reyes, G. M. (2010). Berkeley: University of California Press.Find this resource: Morris, C. E., III, & Rawson, K. J.
Others may critique, debate, and deliberate over a given monument’s meaning in order to make it better reflect the contingent economic, political, and material context in which it is represented (Gallagher & LaWare, 2010).
G. Mitchell Reyes also engages Malcolm X’s Autobiography, focusing instead on the way the divergent identities of Malcolm X are not so easily reconciled into the transcendent. Similarly, Bradford Vivian analyzes the public arguments complicating Thomas Jefferson’s legacy in light of his relationship with his slave, Sallie Hemmings (Vivian, 2002). For example, Denise Bostdorff and Steven Goldzwig demonstrate how President Ronald Reagan appropriated quotations from the Reverend Dr. Martin Luther King Jr. to justify his administration’s civil rights’ policies.
In such cases, the locations of museums, monuments, or memorials within a specific space and time, and the embeddedness within a particular geographical and economic landscape, open them to vernacular contestation.
However, the function of memory as a component of rhetoric goes far beyond just memorizing a speech. 71–89). To those who have delved a bit into classical education, rhetoric is the third liberal art, the top of the trivium, the noble art of persuasion, a skill in the tradition of Plato and Paul, Cicero and Augustine, which since ancient times has been practiced and applied for noble (as well as ignoble) purposes. Neoliberal epideictic: Rhetorical form and commemorative politics on September 11, 2002. Memory was known as mneme in Greek, memoria in Latin. Canadian Military History, 10(3), 57–66. New York, NY: Palgrave Macmillan.Find this resource: Hasian, M., Jr., & Frank, R. E. (1999). Oxford, UK: Oxford University Press.Find this resource: Connerton, P. (2008). discourses. However, we can promote greater facility by using imitation and exercise. Kendall Phillips and G. Mitchell Reyes, for example, have advanced the term global memoryscapes to point toward the complex dynamics that influence and alter memories and memory practices within and across local, national, and transnational registers. We have all experienced the pain of the blank-page-blank-brain problem. As I use it, the word names a dynamic simultaneity of memory and its loss with no precedence for one state or another, of having remembered over having forgotten” (Stormer, 2013, p. 32). New York, NY: Columbia University Press.Find this resource: Leroux, N. (1991).
[3] Memoria in relation to ethos during a speech situation can be described as a certain amount trustworthiness felt between the audience, as well as a level of similarity, authority, or expertise that the orator has over the audience.
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